"And whenever you stand praying, forgive, if you have
anything against anyone, so that your Father also who is
in heaven may forgive you your trespasses." (Mk. 11:25 ESV)
Well, we're coming towards the end of year 2011 and I'm going to assume that, like me, you've probably been offended or hurt by the actions or words of another at sometime during this year. Maybe even to the degree that you harbor a grudge/s towards another person. I feel that this is a good time to pause and remind ourselves, especially myself, of how Christians are supposed to deal with this type of situation. Which is why our lesson today is on the subject of forgiveness.
First off, I am fully aware of the fact that "forgiveness" is sometimes a tough thing to deal with in life. The apostle Peter, a human being just like the rest of us, seemed to think pretty much the same way. We can tell that by a question he once asked Jesus seeking an answer about forgiving others. By his question, he was basically wanting to know "What's expected of me? How am I supposed to act in order to be righteous?"
When you think about it, shouldn't that be the underlying reason for all of our thoughts and actions, remembering that this is the proper sequence - we think and then we act. Like we sometimes do though, we don't think enough before we act, do we? But shouldn't, in the thinking stage, we consider how our actions will effect our righteousness? I guess, in short, that will be the aim of our lesson here. IE: What is expected of us, as Christians, in the area of "forgiveness".
Like Peter, we should be concerned about something that has an effect upon our righteousness. Concerned with how we are to act when we've been offended, when we've been wronged in some way, by someone else. Concerned with forgiving those persons for whatever the trespass against us was. As previously stated, we realize that this, responding properly to an offense, is probably one of the toughest emotions in our makeup to control. But, the answer Peter was given by Christ to his question shows us that we must control it.
The concept of this is, if we don't control "it," "it" controls us. "It" is a sin that falls under the category of "pride of life"(1Jn. 2:16). The natural progression of "it" becomes "anger," which becomes "resentment" and then becomes "hatred." Then "hatred" takes us away from God because it is the antithesis of "love." Just remember this little equation, "love" takes us towards God, but "hatred" takes us away.
As has been my practice in past editorials, I run across some little item or article that inspires me to write about a particular subject and today is no exception. What I came across is a little story about an event that occurred in1913 when a reunion of veterans of the famous Battle of Gettysburg got together to commemorate that momentous occasion. I feel that, if I can adequately adapt it here, it can help illustrate our lesson on "forgiveness."
Prefacing this story, let me remind you that the Battle of Gettysburg was a three day battle, culminating in a major action forever after known as "Pickett's charge" named after the Confederate General that led it. Gen. Pickett began his charge with 12,500 men across a wide open, up-sloping field towards the Union lines on the crest of a hill. He suffered a 50% casualty rate, figuring out to the loss of about 6,800 men in this charge and did not win the day.
Now let me return to the article regarding the reunion in 1913. At one point during this reunion the participants did a reenactment of Pickett's charge. It was reported that when the old Confederate soldiers lined up and started across the open field and up the hill, that an audible moan was heard coming from the Union veterans stationed on the hill. It said that, following the moan, the Union soldiers rushed down the hill towards the advancing Rebels, but it was not to repel them. Instead, they embraced them with tears flowing and "all was forgiven."
Please consider with me for a moment, the amount of "forgiveness" involved in that event. Think about what had transpired in the actual battle. Here were two armies, bitterly opposed to each other, acting with all the intent of obliterating the other. Think about the horrors of war and all that entails and the effects it would have had on the veterans of the battle. And then consider the thoughts and actions of those veterans - "all is forgiven." I can only think - what a Gospel-like action.
Yes, "forgiveness" is not easy, is it? But know this - it is necessary! It is essential to both our physical and spiritual lives. Physical because it can bring about a lot of unnecessary problems, health-wise and other-wise. Things like nervous problems, depression and relationship problems. But more importantly to be considered is - spiritual problems because if we suffer spiritual-health problems, the suffering will be of an eternal nature and not just a temporary type of suffering.
Let's go back to Peter's question and the answer he received in response to it for our closing thought today. Read this account in Matt. 18: 21-35 as I offer a short synopsis here. Peter asked, "Lord, how often shall my brother sin against me and I forgive him? Up to seven times?" The answer Jesus gave Peter to his question would be the same if we had asked it. Let's review this answer.
Christ shows Peter, and us, why our Christianity, our standing with God, makes "forgiveness" necessary. In the parabolic answer given to Peter, Jesus pointed out that the "King" forgave a man an enormous debt because he was moved by "compassion." (Vs. 27) The same man had a fellow worker who owed him a paltry amount yet refused to forgive him and had him cast into debtor's prison.
Now in verse 33 we find the key to knowing what Christianity requires of us in the area of "forgiveness." The King said to the "unforgiving" man, "you should have had the same compassion towards the man in your debt as I did towards you and your debts." (Paraphrased by me)
Then caps the whole lesson/answer in verse 35 by saying that "we should forgive others their trespasses as the 'Heavenly Father' has forgiven us ours." And, with the knowledge that the debt we've been forgiven is the "enormous" one. That if we can't find it in our hearts to have compassion on others, as God has on us, He will not forgive us until we do.
One last thought to close on and I'd like you to seriously consider this: forgiving someone doesn't make them right - it makes us right!
Ron Covey