It’s funny how many denominations teach that the Holy Spirit enters the heart of the sinner to produce faith in Jesus and thus salvation, well before any need for baptism. But compare this idea with what happened to some Ephesian disciples as reported by Luke in Acts 19:
And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all. Acts 19:1-7.
It's instructive to let the Scriptures do the talking, isn’t it? For example, we note that an inspired Paul asked: “Did you receive the Holy Spirit when you believed?” These disciples were obviously believers, but their reply to Paul’s question was that they had never heard of the Holy Spirit. How come? Because, as Paul went on to make clear, the Holy Spirit is received by believers when they are baptized in Jesus’ name! One has to believe and be baptized
in Jesus’ name before receiving the Spirit. This puts the opening claim right where it belongs: in the false teaching
seat! It appears, though, from Acts 8:14-18 and 19:2-6, that receiving the Spirit is about being able to perform
confirming miracles through the laying on of the hands of the apostles.
Right at the beginning of Christianity, we read this:
Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” Acts 2:36-39
No mention at all about receiving the Spirit to believe and be saved. Rather, “repent and be baptized, every one of you, in the name of Jesus Christ, and you will receive forgiveness of sins and the gift of the Holy Spirit. For the promise is … for everyone whom the Lord our God calls to Himself.” Same as Acts 19.
But in light of the Ephesians in Acts 19 and the Samaritans in Acts 8 as well , should we understand the gift of the Spirit everywhere in Acts to be talking about the ability to do miraculous signs through the apostles’ hands?
And, to change the subject a little, we ask: how does God call sinners to Himself, as in Acts 2:39? Through the Spirit? No, through the preaching of the gospel, as the inspired Peter showed in Acts 2, or in Acts 10.
Now notice something:
But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 2 Thessalonians 2:13-14
When the gospel is taught, and sinners believe the truth of the gospel, sinners are saved through being sanctified by the Spirit. But, as we have seen, this sanctification by the Spirit can come only after one is baptized in the name of Jesus. Truth is, sinners are justified, sanctified and washed or baptized in one and the same conversion:
And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. 1 Corinthians 6:11.
The washing is a reference to water baptism. Sins are washed away by Jesus’ blood in the baptism of the repentant believer:
And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’ Acts 22:16
You see, many quote a passage like Ephesians 1:13 as though it says everything about the Holy Spirit and salvation:
"In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit."
But there’s more to it, isn’t there, as we saw above? Those very Ephesians, to whom Ephesians 1:13 attributes hearing the word of the gospel, believing and being sealed with the Holy Spirit, actually had to be baptized in Jesus’ name in order to receive the Spirit. Acts 2:38 and 19:1-5 prove it. Ephesians 2:8, which says “by grace are you saved through faith,” is not the whole story. All truth on a subject isn’t necessarily found in one verse!! Or 2!
Remember Paul saying this: Therefore I testify to you this day that I am innocent of the blood of all, for I did not shrink from declaring to you the whole counsel of God. Acts 20:26-27
And again: how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, Acts 20:20
We must teach anything that is profitable … the whole counsel of God … and not just our favourite proof text!!
But another question: does being sealed with the promised Holy Spirit, Ephesians 1:13, have the same sense as it does in Acts? Or are there different aspects to receiving the Spirit – non-miraculous measure and miraculous measure, as possibly implied in Galatians 3:2-5? A related question would be: why do we not read of receiving the Spirit – either miraculous or non-miraculous – in a conversion such as that of the Ethiopian in Acts 8:26-39 or the Roman Proconsul in Acts 13:6-12 (no laying on of apostle’s hands here!)? Is it implied in those examples, as per Romans 8:9? And is it because signs were not needed in those cases, as Paul had already confirmed the truth with his miracle performed on Elymas the magician in Acts 13, and there were no witnesses to benefit from signs in the case of the Ethiopian in the desert?
He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Saviour, Titus 3:5-6
One, Lord, one faith, one baptism. Eph 4:5 Three Ephesian examples are better than one: Ac 19; Eph 1:13; 4:5!