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Tuesday, April 21, 2020

Why Be Baptized?

Many religious people today deny that obedience to the command of the Lord to be baptized “for the remission of sins” is necessary to those who have heard, believed the truth, and repented of their sins. The amazing part of this is how such a conclusion could be drawn in the face of all that is taught in the New Testament on the subject. Why does one have to be baptized for the “remission of sins”?

Man cannot decide this question; it must be done by the word of God. Following are some of the reasons given in the New Testament regarding the reason for baptism:

  1. It is commanded by Christ (Mark 16:15. 16; Matt. 28:19; Acts 10:48). 
  1. It is in answer of a good conscience (I Pet. 3:20,21). 
  1. It is in order that one may rejoice in the forgiveness of sins (Acts 8:39; 16:33.34). 
  1. It is to get into Christ (Gal. 3:27). 
  1. It is to get into the death of Christ where remission is found (Rom. 6:3: Col. 2:12). 
  1. It is to be raised with Christ to walk in newness of life (Rom. 6:4). 
  1. It is to wash away sins (Acts 22:16). 
  1. It is to be saved (Mark 16:15,16; I Pet. 3:21). 
  1. It is for or unto the remission of sins (Acts 2:38).

 - by H. E. Phillips

 

Friday, April 10, 2020

Tongues a Sign for Unbelievers - Negative in 720 BC but Positive in 30-40 AD

Isaiah 28:7-14

These also reel with wine and stagger with strong drink;

the priest and the prophet reel with strong drink,

they are swallowed by wine, they stagger with strong drink,

they reel in vision,  they stumble in giving judgment.

8 For all tables are full of filthy vomit, with no space left.

9 “To whom will he teach knowledge, and to whom will he explain the message?

Those who are weaned from the milk, those taken from the breast?

10 For it is precept upon precept, precept upon precept,

line upon line, line upon line, here a little, there a little.”

11 For by people of strange lips and with a foreign tongue the Lord will speak to this people, 12  to whom he has said, “This is rest; give rest to the weary; and this is repose”;

yet they would not hear. 13 And the word of the Lord will be to them precept upon precept, precept upon precept, line upon line, line upon line,  here a little, there a little,

that they may go, and fall backward, and be broken, and snared, and taken.

14 Therefore hear the word of the Lord, you scoffers, who rule this people in Jerusalem!

Drunk priests and prophets were clearly not doing their job in Israel! Isaiah refers to them as

“you scoffers” when they mocked his instruction. They said he was treating them like children - using baby-talk. See verses 9-10. God’s response was: “by people of strange lips and with a foreign tongue the Lord will speak to this people … yet they would not hear. ” (v.11-12).

In verse 12 God reminded them that he wanted to give them “rest” from all their troubles, all their

enemies, “yet they would not hear.” (Compare Hebrews 3-4, especially 4:9-11, and Matthew 11:28-30). Receiving God’s rest – at whatever point in history we are speaking of, but especially the eternal heavenly rest - is based upon hearing his word and obeying it! Revelation 14:9-13.

 

When the apostle Paul quotes this verse to Christians in Corinth some 750 years later, he includes the later bit from Isaiah 28:12, “and even then they will not listen to me, says the Lord”. Then he adds: “Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers.” (1 Corinthians 14:21-22).

 

The foreign tongue of the Assyrians was a sign to an unbelieving Israel. True believers would have listened to God through the prophet, but unbelieving Israel didn’t, and would soon find the Lord speaking to them “by people of strange lips and with a foreign tongue” when He sent Assyria to take them captive – never to return. It would be a sign to an unbelieving people – a sign that would mock them and prove their undoing, rather than benefit them.

 

Some 700 years later, when the Spirit is poured out and the Galilean apostles speak in foreign tongues, as recorded in Acts 2, we see the response from a Jewish audience drawn from every nation under heaven: some sheer bewilderment; some mockery, just as drunken priests had mocked Isaiah because of how he appeared to speak to them in baby-talk. But these tongues were designed as a positive sign for these unbelieving Jews, to get them to repent and become believers in Jesus and thus be saved from their captivity to sin.

When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested[a] on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” Acts 2:1-13

 

After hearing the gospel from Peter, 3000 Jews heeded the sign of tongue-speaking that had confirmed the gospel:

 

“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it … 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”

37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. Acts 2:22-24,36-41

In 720 BC, the invading Assyrians would speak a language that Israel would not understand, but this sign for these unbelievers would not benefit them. It was all too late for Israel.

 

On the other hand, in the 1st century AD, foreign tongues were meant to have the opposite result: they would confirm that the gospel was God’s revelation, and were, in a beneficial way, “a sign for unbelievers.” Mark 16:15-20; 1 Corinthians 14:20-22. “The testimony concerning Christ was confirmed in” the Corinthians who were abundantly blessed with spiritual gifts. 1 Corinthians 1:4-7. As recorded in Acts 10, tongues convinced unbelieving Jewish Christians that God would accept Gentiles. Again, they were a “sign for unbelievers,” confirming that the Christian gospel was for all people.

     Tongues ceased when the apostles died, 1 Corinthians 13:8-10; 2 Corinthians 12:12, by which time the gospel had been abundantly confirmed, Mark 16:15-20, before God used the Romans to finally end the Jewish economy by destroying Jerusalem and the temple in AD70. Daniel 9:24.

 

As God used Assyrian tongues as a sign for unbelieving Israel in 720 BC, so God essentially used

tongues as a sign for unbelieving Jews in the first century AD.

 

As the northern kingdom of Israel was ended by a foreign power -Assyria - in 720 BC, so the Jewish economy was ended by a foreign power – Rome -  in AD 70.

 

Those who think they speak in tongues today, when they speak non-sensical baby talk (claiming to have been baptized in the Holy Spirit!!), only dishonour the way God had used true tongue-speaking thousands of years ago. They, too, mock God’s true prophets. 1 Corinthians 14:36-40.

 

David Carr

 

Saturday, April 4, 2020

FW: Boundless Love

An Outreach Publication of the Church of Christ

Boundless Love

Is it possible to love her just as much as we love him? Will he still know
that we love him dearly even though this little one will also require a lot
of time and attention?

Imagine a family of three - Mom, Dad, and little boy - becoming a family of
four upon the addition of a precious baby girl.

Okay, those of you who know me and my family also know what I'm writing
about. Our oldest daughter, Britney, and her husband, Clint, and their son,
Lincoln, just welcomed a baby girl, Landyn Claire, born into the world on
March 30, 2020.

Do we have enough love for one more?

We all know the answer: Yes! A thousand times, yes!

Extended families know the answer: we always have room for one more! Just
ask the Mitchell, Graves, Oglesby, and Sargent families. Just ask every
family. Ask every Grandpa and Grandma. Ask God's family, the church.
There's always room for one more. There's plenty of love to go around!

We have the God-given capacity to love more and more people.

This God-given capacity to love more and more reflects the very nature of
God Himself. "Beloved, let us love one another, for love is of God; and
everyone who loves is born of God and knows God. He who does not love does
not know God, for God is love" (1 John 4:7-8).

Consider again the love of God. Reflect deeply upon these familiar words:
"For God so loved the world, that He gave His only Son, that whoever
believes in Him should not perish but have eternal life" (John 3:16 ESV).

God loves all the people in the world, even those 353,000 babies (according
to UNICEF) born every day. He wants every person to be saved (1 Timothy
2:4) and added to His forever family (Ephesians 2:19).

The only thing that can separate us from God and keep us out of His family
is sin. So God gave His one and only Son, Jesus, to die on the cross for
our sins (Romans 5:8), so that through Him we can have the forgiveness of
our sins and receive the gift of eternal life (Romans 6:23).

God will save, add to His family, and give eternal life to those who place
their faith and trust in Jesus (Acts 16:30-31), turn from their sins in
repentance (Acts 17:30-31), confess the name of Jesus (Romans 10:9-10), and
are baptized (immersed) for the forgiveness of sins (Acts 2:38). Those who
respond to the great love of God in this way are "born again" into the
family of God. God will continue to cleanse from sin those who continue to
walk in the light of His Word (1 John 1:7-9).

"Boundless Love - Unending Joy
This Is My Life - It's What I Know
I Can't Believe That He Selected Me
Jesus, My Lord, It's You I Owe"
-- Boundless Love by Farrell & Farrell

God always has room for one more. His love is boundless. He wants YOU to
sit at His table and live with Him forever.

Won't YOU accept His offer by trusting and obeying Jesus?

-- David A. Sargent

P.S. If you have a couple of hours, I'd be happy to show you some pictures
of my new granddaughter, Landyn Claire Mitchell, and her big brother,
Lincoln!

Friday, April 3, 2020

There is a pandemic that has affected the whole world since the beginning of time.

An Unexpected Blessing

Steve Reeves was overcome with emotion when he recently received an
unexpected blessing.

Reeves, like so many restaurant owners, has struggled due to the coronavirus
pandemic. He's had to consolidate his three Rosa Pizzeria's restaurants in
the Prescott, Arizona area and lay off nearly half of his 100-person staff,
many of whom are friends.

Most restaurants that have been able to keep their doors open have moved to
offering curbside pickup or drive-through service. Reeves has chosen the
curbside pickup option for his restaurant which serves Sicilian and
Southern-Italian food as well as New York-style pizza.

He was busy filling orders on Tuesday when a woman approached him, handed
him a white envelope with his name on it, and then quickly walked away.
Reeves was busy serving customers, so he didn't open it right away. But
when he did open the letter, he found $2,000 cash with a note.

"Hi there. As a neighbor and lover of Rosa's, please accept the enclosed
and use it as you see fit for your staff," the anonymous customer wrote.

"The hairs on my arm literally stood up," Reeves told Fox News. "I was just
so touched with all the craziness going on."

What is Reeves doing with the blessing? He has asked his employees to bring
the bill to him that stresses them out the most, and he will use $2,000,
along with his own personal funds, to pay them. *

During this pandemic when we hear so much bad news, isn't it refreshing to
hear some good news?

Here's more good news:

There is a pandemic that has affected the whole world since the beginning of
time. It is the pandemic of sin. It has been brought about and propagated
by rebellion against God, our Creator. It separates us from God (Isaiah
59:1-2) and carries a death sentence (Romans 6:23).

So where is the good news?

The Good News, the Gospel, is that God loves us so much that He gave His one
and only Son to die on the cross for our sins (John 3:16). Although God was
the offended party, He made reconciliation possible and accessible by paying
the price for our redemption from sin. "In Him (Christ) we have redemption
through His blood, the forgiveness of sins, according to the riches of His
grace" (Ephesians 1:7).

God will save and give eternal life to those who place their faith and trust
in Jesus (Acts 16:30-31), turn from their sins in repentance (Acts
17:30-31), confess Jesus before men (Romans 10:9-10), and are baptized
(immersed) into Christ for the forgiveness of sins (Acts 2:38). He will
continue to cleanse from sin those who continue to walk in the light of His
word (1 John 1:7-9).

What makes this gift so unexpected is that we don't deserve it. Because of
our sins, we deserve God's wrath and punishment. Instead, He offers
forgiveness and grace. What blessings!

Won't YOU accept His offer of salvation and eternal life?

-- David A. Sargent

* Information gleaned from "Arizona pizzeria gets $2,000 from anonymous
customer, owner uses it to pay staff's most urgent bills" by Caleb Parke,
www.foxnews.com.

Wednesday, April 1, 2020

Did John the Baptist start the Baptist church?

 

JOHN THE BAPTIST

 

In extolling the work of John the Baptist, Jesus said, “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he” (Matthew 11:11).

 

This is a strange statement, and on the surface it appears to be a contradiction.  How is it possible for one to not be greater than John the Baptist and yet for the one who is least in the kingdom of heaven to be greater than he?  Jesus was “born of a woman” (Galatians 4:4). Was/Is He not greater than John the Baptist? 

 

H. Leo Boles in his commentary on the Gospel of Matthew points out that the expression “born of woman/women” is an idiom that was used to refer to the appearance of a great person.  It is used several times in the book of Job (14:1; 15:14; 25:4).  Luke, in his account of the same conversation, indicates that Jesus was not comparing John the Baptist to all people who had ever been born, but only to all the other prophets.  “For I say to you, among those born of women there is not a greater prophet than John the Baptist; but he who is least in the kingdom of God is greater than he” (Luke 7:28).  As we shall later see, John died before the kingdom of heaven, the church, was set up or established, and consequently he was never a citizen/member of it.  Therefore, the very least person in the kingdom enjoys privileges that were not available to John, making that person greater than John.

 

The parents of John the Baptist were Zacharias, a Jewish priest, and his wife Elizabeth, both of whom were “well-advanced in years” (Luke 1:5-7).  Elizabeth was a relative of Mary who would later give birth to Christ (Luke 1:36, NKJV; NASB).  (The King James Version identifies Elizabeth as Mary’s cousin, while the American Standard Version refers to her as a kins-woman. John and Jesus therefore were in some way related according to the flesh).  When the angel Gabriel first announced to Zacharias that he and Elizabeth would have a son and that his name was to be John (Luke 1:13), Zacharias did not believe him. For his unbelief Zacharias was struck dumb until the child was born (Luke 1:18-20).  When the child was born, the relatives wanted to name him “Junior,” but his mother said, “No, but he shall be called John” (Luke 1:59-60).  When they made signs to Zacharias (he was still mute, and apparently also deaf) as to what the boy’s name should be, he wrote on a tablet, “His name is John” (Luke 1:62-63).  Immediately Zacharias’ mouth was opened and his tongue was loosed and he could speak.

 

“Baptist” was no part of John’s name.  It was descriptive of the great work he did in baptizing/immersing people in preparation for the ministry of Christ (Matthew 3:1-12; Mark 1:1-11; Luke 3:1-20; John 1:19-34).  “Baptism” is the English spelling (anglicizing) of the Greek term baptisma, meaning to dip, plunge, submerge, immerse.  “Baptist” is the anglicizing of the Greek term baptistes and refers to the work of one who dips, plunges, submerges, immerses others in the waters of baptism.  John was called “the Baptist” because that is what he did!  He baptized people! (cf. John 3:23).

 

It is to be noted that John was not called “the Baptist” because he was a member of the Baptist Church.  John was beheaded before Jesus ever made even the promise to build His church (see Matthew 14:1-12 and Matthew 16:18-19).  John had been martyred and his headless body buried well before the church, the kingdom of heaven, was established and well before Peter used the keys of the kingdom to announce the conditions on which people could be saved and added to the church (Acts 2:1-47), or, which is the same thing, “delivered from the power of darkness and translated into the kingdom of the Son of His love” (Colossians 1:13).  It is for this reason that the very least in the kingdom, the church, the body of Christ is greater than John the Baptist.  John was never a member of the church! The Baptist Church did not come into existence until the early 1600s and was established by John Smyth almost sixteen centuries after the establishment of the church of Christ on the day of Pentecost in c. A. D. 30 (Acts 2).  “The use of the term ‘Baptist’ as a denominational designation is of comparatively recent origin, first appearing about the year 1644” (The New Schaff-Herzog Encyclopedia of Religious Knowledge, Vol. I, p. 456).  “Baptist is a name first given in 1644 to certain congregations of English Separatists, who had recently restored the ancient practice of immersion” (The New International Encyclopedia, Vol. II, p. 646).  (Both quotations as cited by John D. Cox in his book, Church History, DeHoff Publications, Murfreesboro, TN, 1951, p. 68). John the Baptist had nothing to do with the establishment of the Baptist Church (or of any other church), and he was not a member of the Baptist Church!  These are historical facts available to anyone willing to do the study and research.

 

John the Immerser was a rugged, “in your face” kind of preacher. He dressed in camel’s hair and wore a leather belt around his waist.  His food consisted of locusts and wild honey (Matthew 3:1-3).  He proclaimed a message of repentance and preached “hell fire and brimstone” (Matthew 3:7-12).  He baptized Christ, not for the remission of sins (as he did others, Mark 1:4), but “to fulfill all righteousness” (Matthew 3:13-17).  He preached to Herod the tetrarch and rebuked him for his incestuous and adulterous marriage to his brother Philip’s wife (Matthew 14:1-4).  As a result of that message, and the lewd dancing of Herodias’ daughter, Herod “lost his head” emotionally and John lost his literally!  At the behest of Herodias and in order to “save face,” Herod ordered the beheading of John the Baptist (Matthew 14:6-12).

 

In announcing the birth of John the Baptist, the angel Gabriel had said that John would go before the Savior “in the spirit and power of Elijah” (Luke 1:17).  Jesus Himself would later say of John, “And if you are willing to receive it, he is Elijah who is to come” (Matthew 11:14).  Elijah was a great oral prophet of Israel who lived in some of Israel’s darkest days morally and spiritually.  He courageously confronted the evil king Ahab and his wife, the wicked Jezebel (I Kings 16:29 – II Kings 2:18).  In that same spirit, John the Baptist preached to apostate Israel and prepared the way for the coming of the Christ and His earthly ministry.  Examples of John’s preaching and his instructions to specific groups can be found in Matthew 3:1-12; Matthew 14:1-4; Mark 1:1-8; Luke 3:7-20; John 1:19-34).  In his preaching John exalted Christ, stating that Christ must increase but that he (John) must decrease (John 3:23-30).  In a play on words, I once wrote in an article that there never was but one Baptist, and he said he was going out of business!

 

What a man!  What a preacher!  Still and all, the least in the kingdom of heaven is greater than he.  What a privilege to be a Christian, a citizen of the kingdom of heaven, a member of the blood-bought church of our Lord and Savior Jesus Christ (Acts 20:28)!

 

Hugh Fulford